7 Bible Verses about Death: Finding Hope in God’s Word
The Bible teaches us that ever since Adam and Eve ate from the forbidden tree, this world has been fundamentally dysfunctional. Sin and death and various kinds of pain and loss are grim realities that remind us that things are not the way they are supposed to be.
Friends, family members, or beloved pets die; jobs are lost; health and independence decline, homes are lost to fire or flood – grief is an unwelcome but inevitable part of life. Newport Beach Christian Counseling can provide the support you need during these challenging times.
Though the picture may seem dark, God has not left us without instruction and comfort. In fact, there are many Bible verses about grief that can bring comfort to the grieving Christian.
7 Bible Verses about Death and Grief
If you are going through the grieving process, meditate on the following Scriptures on grief and let God’s Word give you comfort.
Be gracious to me, O Lord, for I am in distress; my eye is wasted from grief; my soul and my body also. – Psalm 31:9
In this verse, David is experiencing deep grief (we are not told over what) that is intense enough to have physical effects on his body. Rather than wallowing in his misery, however, David pours out his heart to God, pleading for His grace.
The first step when you are grieving is to take your grief directly to God. Though God already knows what you are going through (you are not giving Him any new information), it is His will that His children come to Him in prayer with their concerns and requests.
Much as a father might see his young child struggling to complete a task and yet wait until his child asks him for help, God often waits for us to ask Him for help before He gives it. However, unlike a human father who might become irritated or might not hear his child, God always hears His children and delights to answer their prayers.
A glad heart makes a cheerful face, but by sorrow of heart the spirit is crushed. – Proverbs 15:13
Here we see that happiness in the heart generally produces a happy countenance, but by contrast, grief in the heart can be soul-crushing. This teaches us the truth that a person’s outward behavior is profoundly affected by the state of their heart. Happy heart = happy face. Sad heart = sad face.
We see this reflected both in ourselves and in our daily interactions with others. It is often easy to tell a person’s state by the expression on their face. Proverbs are general observations, however, meaning that this is not a hard-and-fast rule. We will see a contrasting thought in the verse we look at next.
Even in laughter, the heart may ache, and the end of joy may be grief. – Proverbs 14:13
Sometimes the outward appearance can be the exact opposite of what is happening in the heart. Though a person may laugh and smile on the outside, it may be just a mask for genuine pain and grief.
Solomon (the wisest man – other than Jesus – who ever lived) implies that this ironic sort of occurrence is normal. Sometimes, in order to cope, or because a person doesn’t want to spill their guts to someone, they need to put on a mask of normalcy that hides their inner pain.
He heals the brokenhearted and binds up their wounds. – Psalm 147:3
Suffering from grief can be overwhelming. We can feel as if we will never recover – never move past it. The psalmist, however, teaches us that though we may be in the midst of deep and crushing grief, God has compassion on those who are brokenhearted and heals their emotional wounds.
This is not to say that God makes everything better and that the source of the grief goes away. Rather, as Saint Augustine once said, “Oh Lord . . . our hearts are restless until they find their rest in you.”
God heals broken hearts by giving Himself to His brokenhearted people. We find healing and rest for our souls when we find our comfort and satisfaction in Him.
Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. – Psalm 23:4
David, the “sweet psalmist of Israel” (2 Samuel 23:1) was no stranger to grief. Many of his Psalms deal with the subject in depth. In Psalm 23, possibly the most well-known of all of the Psalms, David describes the rest and peace that God provides.
Even though David is facing death (whether his own or that of someone else is not specified), he finds his comfort in God’s discipline (God’s “rod”) and guidance (God’s “staff”). In other words, God is taking care of David through daily correction, instruction, and wisdom.
Blessed are those who mourn, for they shall be comforted. – Matthew 5:4
Next, we come to a verse about grief in the Bible that has caused a lot of confusion over the centuries. Contrary to much popular exposition, the phrase “those who mourn” in this verse refers to those who mourn over their sin. These people will be comforted because their sins will be forgiven.
This makes sense when we think about the nature of “blessedness” and mourning. “Blessedness” means a deep-seated joy, which would appear (at first glance) to be contrary to mourning. However, if one is mourning over their sin, then they can have this kind of joy, knowing that God has forgiven them.
Though this verse does not directly address grief and loss, there is a secondary sort of application to those of God’s children who mourn over traumatic events. They will be comforted both in this life and in the life to come as they come to a deeper knowledge of God and grow in likeness to Christ. Their comfort will derive from the fact that their sins are forgiven and that any grief and pain that they suffer in this life is temporary.
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. – 2 Corinthians 1:3-4
The Apostle Paul wrote these words to the people of the church at Corinth who were apparently suffering from affliction of some kind. Paul tells them that God is the “Father of mercies and God of all comfort,” meaning that He is characterized by compassion and is the source of any comfort that they experience.
Next, Paul tells the Corinthian Christians that God brings comfort to them in all of their afflictions. This is a precious promise! God does not leave His children to flounder aimlessly and wallow in their grief. He ultimately brings comfort to them by giving them Himself!
However, God does not merely comfort His people so that they will merely live happier, more joyful lives. He comforts them so that they can bring the same comfort to others who are going through affliction and grief. In other words, comfort in our times of trouble is never an end in itself. It is to overflow from our hearts as we reach out to others who are suffering.
Loss can strike God’s people unexpectedly, so the time to get the proper perspective on grief is before it hits. Figuring out what one believes about God, His sovereignty, and His comfort while in the midst of grieving is dangerous. If a person’s heart is not firmly grounded on the precious promises of God, times of grief can completely destabilize and overthrow their faith.
This is not to suggest that the grieving process will be easy, however. God can and will teach His people many things as they grieve, all of which are designed to make them more and more like Christ.
If you are struggling with grief, seek out a trusted friend or your pastor for wise counsel. If these are not available, however, a Christian counselor, at Newport Beach Christian Counseling, can come alongside you and help you work through the grieving process. Don’t wait – get help today!
“Grief”, Courtesy of Marquise Kamanke, Unsplash.com, CC0 License; “A Grief Observed”, Courtesy of Yuris Alhumaydy, Unsplash.com, CC0 License; “Remember”, Courtesy of Matt Botsford, Unsplash.com, CC0 License; “Cross”, Courtesy of Maria Oswalt, Unsplash.com, CC0 License

The effects are long-lasting and life-changing. If not processed properly, the grief that one experiences can bring on a host of other mental health conditions, including (but not limited to) depression, anxiety, anger issues, eating disorders, and suicidal thoughts and behavior.
In times of loss, it is common to experience fear. What we had depended on to be there for us (whether a person, a position, or something else we deemed important) is now gone and in its place has come fear – fear that nothing is permanent or even stable.
Admittedly, this verse has been misunderstood and misapplied by many in our time. Though often taken to mean that “everything works out for the best for everyone,” this verse is actually a promise made only to God’s children – those who are “called” according to God’s eternal purpose.
Let’s face it, the world makes numerous promises of peace. It promises peace if you eat certain foods, behave certain ways, know certain people, etc. In other words, it promises peace if you become like the world.
A quick search through a local bookstore or online will turn up thousands of books on the subject of married life. Even after allowing for what could be termed the “celebrity factor” well-known people writing books on a topic because it’s fashionable one is still left with an overwhelming list of books and the unmistakable sense that many peoples’ marriages are in trouble.
How often in your married life has your spouse done something to irritate you? Probably daily. How did you react? Did you let your anger loose and snap at them?
Every one of us are sinners and we sin against our spouse and against God every day. Though the primary reference is to the church, this passage has much broader applications for all of our relationships. The Apostle Paul teaches us that we are to be characterized by forgiveness in our relationships.
It might be tempting to conclude that the husband somehow needs to learn to love himself before he can love his wife but that is absolutely not Paul’s point. On the contrary, the implication is that the husband already does love himself in that he does good to himself by nourishing and caring for himself. In the same way, he is to love his wife by nourishing her (physically, emotionally, intellectually, etc.) and caring for her.


Imagine a motor boat. It has all the normal parts an engine, propeller, rudder, compass, and hull. The engine and the propeller allow it to move forward. This is your purpose. The rudder and the compass help it navigate the seas. This is your direction. And finally, the hull makes sure it makes it through stormy seas. This is a thoughtful, well made decision to help you get through adversity. Let’s take a closer look at each of these factors.
When we consider our personal development goals, we consider them in connection with our general calling as children of God. Once you move beyond our general calling given by God, you can begin to consider your individual purpose and calling. Maybe you haven’t really considered your individual purpose before if so, that’s okay!
The second important aspect of personal development goals is to provide direction. If you’ve ever wondered what you are doing with your life and felt like you were going nowhere, then you probably weren’t setting up goals guided by your direction.
Finally, personal development goals need to be made in such a way that sets you up for success. If your plan is to “get to Mars,” you’re not likely to achieve your goal. But, if you are in NASA or the Air Force, then maybe it might work out.
Codependents may feel as if they are some sort of hero for constantly saving the addict from themselves. But in reality, they are not helping the addict recover and are only compounding their issues. You could say that the codependent person has a control addiction in the same way that the addict does for a particular substance.
Many would describe the Christian life as “just one beggar showing another beggar where to get some bread.” This is a brilliant quote as it sums up what the Christian faith is all about. We all need the Lord and our aim should be to point each other to Him.
Those who are more susceptible to codependency are often seeking after a predictable way to attain a sense of value that has been lacking in their past.
Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? (Matthew 7:3)
For those who follow Christ, the meaning of spiritual development is more specific. According to Acts 17:28, “… in him we live and move and have our being.” Our core nature, desire for significance and purpose, and our sense of belonging are derived from God himself, as he transforms us through Jesus Christ and his infallible, unchanging Word.
When a Christian is first born again, this stage can be called spiritual infancy. It is characterized, just as in Erikson’s model, by the tension between trust and mistrust, or a strong faith in God vs. despair and sadness, and a feeling that God is unreliable. For a believer, this tension is resolved by embracing hope in Christ through faith, which will last a lifetime.
Again, we must remember that sanctification is a process. God’s love compels Christians to “press on toward the goal to win the prize for which God has called [us] heavenward in Christ Jesus” (Philippians 3:14). This is both our eternal destiny and our temporal pursuit.
Calling is defined as follows: “A calling is a transcendent summons, experienced as originating beyond the self, to approach a particular life role in a manner oriented toward demonstrating or deriving a sense of purpose or meaningfulness and that holds other-oriented values and goals as primary sources of motivation” (Dik & Duffy, 2009, p. 427).
DeMoss believes that Christian women today are in bondage. She says: “They can’t enjoy God’s love.” This is a result of past experiences and sins. Another type of bondage that she mentions is “fear of man,” which consists of fear of being rejected, fear of what others think, and our need for others to approve of us.
Additionally, we tend to believe falsehoods regarding God’s attitude toward us. For example, if God doesn’t answer our prayers, we question his love for us. This is true even of Christians who were raised in a Church setting. They might know all about God’s love, but they don’t necessarily always experience it. This is another example of what the author describes as bondage.
For example, we start to believe that we are worthless. 42% of the women who were surveyed by DeMoss reported believing that they were worthless. This feeling can begin in childhood and run through a woman’s life all the way into adulthood. Left unaddressed, it can even lead to mental health issues as well.
In order to fight against these lies, we are asked to 1) Acknowledge God’s view of our sin, 2) Take full responsibility for our sin, 3) Assert the truth, 4) Act on the truth and 5) ask for God’s help to live a life of truth.